No. 3 (2026): Advance Online Publication: JSRH
一般论文

Hermeneutical Trajectories of the Hemorrhaging Woman (Mark 5:25–34)

Daniel Nii Aboagye Aryeh
Alpha University College, Ghana
danielniiaboagyearyeh@gmail.com

已出版 2026-05-10

关键词

  • Mark 5:25–34, hermeneutics, miracles, vulnerability, rhetoric, illness, faith

How to Cite

Hermeneutical Trajectories of the Hemorrhaging Woman (Mark 5:25–34). (2026). 宗教与历史 (ISSN: 3068-4803), 3, 82–104. https://doi.org/10.30250/

Share

摘要

This study traces the hermeneutical trajectory of the healing of the hemorrhaging woman (Mark 5:25–34) to illuminate how changing interpretive frameworks have shaped understanding of Markan miracles. It then undertakes a socio-rhetorical interpretation of the narrative to offer a contemporary understanding of the text. Historically, this narrative was read apologetically, foregrounding the miracle as proof of Jesus’s divinity and a model for the efficacy of faith. The form-critical shift reclassified it as a Novelle, prioritizing its Sitz im Leben for early community instruction and Christological confession. Contemporary scholarship, however, engages its literary artistry, particularly its function as a theological intercalation within the Jairus narrative. This hermeneutical trajectory reveals a critical development within the interpretation of Markan miracles in that they are no longer seen merely as a display of power but as sophisticated rhetorical devices. Hence, the narrative is a vehicle designed to draw vulnerable persons to Jesus and to demonstrate that the power of Jesus to heal is above his peers.

统计

浏览: 57 / 下载: 16

下载

Download data is not yet available.

参考文献

  1. Allison Jr., Dale C. 2011. The Living Water. Journal for the Study of the New Testament 34, no. 2: 150–165.
  2. Aryeh, Daniel Nii Aboagye. 2025. The Structure/Pattern of Healing Miracle Narratives in the Gospels Performed Through “Touching” Jesus. Biblical Theology Bulletin, vol. 54, no. 5: 233–242.
  3. Decker, Rodney J. 2014. Mark 1–8: A Handbook on the Greek Text, Baylor Handbook on the Greek New Testament. Waco, TX: Baylor University Press.
  4. Dube, Musa W. 2004. Talitha Cum! A Postcolonial Feminist & HIV/AIDS Reading of Mark 5:21–43. In Grant Me Justice! HIV/AIDS & Gender Readings of the Bible. Edited by Musa W. Dube and Musimbi R. A. Kanyoro. Pietermaritzburg: Cluster Publications. Maryknoll, NY: Orbis Books: pp. 115–140.
  5. Dumont, M. 1992. La gynécologie et l’obstétrique chez les Romains. Revue Française de Gynécologie et d’Obstétrique 87, no. 10: 493–505.
  6. Henderson, Greig. 1989. Logology and Theology: Kenneth Burke and the Rhetoric of Religion. Method & Theory in the Study of Religion, vol. 1, no. 1: 20–39.
  7. Joynes, Christine E. 2012. Still at the Margins?: Gospel Women and their Afterlives. In Radical Christian Voices and Practice: Essays in Honour of Christopher Rowland. Edited by Zoë Bennett and David B. Gowler. Oxford: Oxford University Press: pp. 117–137
  8. Karura, Mwaniki. 2020. Catalyzing Reader-Response to the Oral Gospel: A Rhetorical Analysis of the Convincing and Convicting Devices in the Markan Text. Carlisle: Langham Monographs.
  9. König, Judith. 2025. The Woman Who Took the Initiative: A Look at Mark 5:25–34 from the Perspective of Power Dynamics. Religions 16, no. 2: 134–145.
  10. Kubiś, Adam. 2020. The Hemorrhaging Woman and Jairus’ Daughter as Representatives of Israel: An Attempt at the Symbolic Reading of Mark 5:21–43. The Biblical Annals 10, no. 3: 355–346.
  11. Kusio, Mateusz. 2015. Theological Implications of Markan Interpretative Intercalations. Polskie Towarzystwo Teologiczne 68, no. 3: 265–274.
  12. Lawrence, Louise J. 2013. Sense and Stigma in the Gospels: Depictions of Sensory-Disabled Characters. Oxford: Oxford University Press.
  13. Marcus, Joel. 2005. Mark 1–8: A New Translation with Introduction and Commentary (Anchor Bible). New Haven: Yale University Press.
  14. Miceli, Calogero A. 2016. Perspective Criticism and the Study of Narrative Biblical Literature: The Story of the Hemorrhaging Woman (Mark 5,24–34) as a Test Case. Théologiques, vol. 24, no. 1: 139–160.
  15. Moss, Candida R. 2010. The Man with the Flow of Power: Porous Bodies in Mark 5: 25–34. Journal of Biblical Literature, vol. 129, no. 3: 507–519.
  16. Petropoulos, J. C. B. 2008. Introduction: Magic in Byzantium. In Greek Magic: Ancient, Medieval and Modern. Edited by J.C.B. Petropoulos. London: Routledge: pp. 1–7.
  17. Reid, Robert Stephen. 2008. A Rhetoric of Contemporary Christian Discourse. The Journal of Communication and Religion, vol. 31, no. 2: 109–142.
  18. Reimer-Barry, Emily. 2024. Interpreting Mk 5: 25–34 in Solidarity with Women Who Have Experienced Pregnancy Loss. Irish Theological Quarterly, vol. 89, no. 4: 283–299.
  19. Remus, Harold.1997. Jesus as Healer. Cambridge: Cambridge University Press.
  20. Robbins, Vernon K. 2004. Beginnings and Developments in Socio-Rhetorical Interpretation. Atlanta, GA: Emory University.
  21. Robbins, Vernon K. Robert H. von Thaden Jr., and Bart B. Bruehler eds. 2016. Foundations for Socio-Rhetorical Exploration: A Rhetoric of Religious Antiquity Reader. Atlanta: SBL Press.
  22. Robbins, Vernon K. 2016. Conceptual Blending and Early Christian Imagination. In Foundations for Socio-Rhetorical Exploration: A Rhetoric of Religious Antiquity Reader. Edited by Vernon K. Robbins, Robert H. von Thaden Jr., and Bart B. Bruehler. Atlanta: SBL Press, pp. 329–364.
  23. Shepherd, Tom. 1991. The Definition and Function of Markan Intercalation as Illustrated in a Narrative Analysis of Six Passages. PhD dissertation, Andrews University. Available online: https://digitalcommons.andrews.edu/cgi/viewcontent.cgi?article=1141&context=dissertations (accessed on May 9, 2026).
  24. Smith, Julie M. 2018. The Gospel According to Mark, BYU New Testament Commentary. Provo, UT: Brigham Young University Press.
  25. Strauss, Mark L. 2014. Mark, Zondervan Exegetical Commentary on the New Testament. Grand Rapids, MI: Zondervan.
  26. Taylor, Vincent. 1966. The Gospel According to St. Mark, 2nd Edition. London: Macmillan.
  27. Thomas, Aled and Edward Graham-Hyde, eds. 2024. ‘Cult’ Rhetoric in the 21st Century: Deconstructing the Study of New Religious Movements. London: Bloomsbury Academic.
  28. Weissenrieder, Annette. 2017. Disease and Healing in a Changing World: ‘Medical’ Vocabulary and the Woman with the ‘Issue of Blood’ in the Vetus Latina Mark 5:25–34 and Luke 8:40–48. Religion in the Roman Empire, vol. 3, no. 2: 265–285.