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摘要
圣多玛斯神学思想的东传可视为一种“内生建构”的路径，是以其内在理论、神学宗旨来融入中国明清天主教神哲学的内部逻辑中，成为其哲学体系构建的核心资源，同时又结合了中国传统哲学语境来加以本土化调适，因此对中国明清天主教神哲学尤其是人性论的建构具有奠基作用。利玛窦的《天主实义》与艾儒略的《性学觕述》是引介圣多玛斯神学思想的典型文本，特别是在灵魂论与人性论方面，《天主实义》基本上继承了圣多玛斯的自然神学传统，《性学觕述》以中国本土“性学”的表述实现了对亚里士多德-圣多玛斯灵魂论的系统介绍，儒家天主教徒夏大常的《性说》又是在“习取”圣多玛斯灵魂论的基础上融合儒家“性善论”而完成了“灵性人性论”的初创。关于圣多玛斯思想的“内生建构”，需要留意其奠基底色作用，更要关注其在中国的演化特质与本土士人的回应。
参考
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